We be of one blood, ye and I.
— Rudyard KiplingKaa's Hunting
Use itEssay on universal brotherhood; shared humanity across differences.
Quotes / Themes / Nation, Unity & Diversity
Theme · 166 quotes
166 sourced quotes on nationalism, patriotism, unity in diversity, each with a use case for GS4, Essay and interviews. Thinkers include Shashi Tharoor, Barack Obama, John F. Kennedy, Ralph Waldo Emerson, Margaret Thatcher, Atal Bihari Vajpayee.
✓ Sourced and attributed · 22 for GS4 · 161 for Essay
We be of one blood, ye and I.
A nation never falls but by suicide.
The nation is but an enlarged family.
If we are not free, no one will respect us.
One touch of nature makes all the world kin.
Patriotism is the last refuge of a scoundrel.
India is not a piece of land, but a living entity.
India, that is Bharat, shall be a Union of States.
Much to cast down, much to build, much to restore.
Our India is the best of all countries in the world.
I am not an Athenian or a Greek, but a citizen of the world.
A great people may be killed, but they cannot be intimidated.
There is no resting place for a nation or a people on their onward march.
We shall have to learn again to be one nation, or one day we shall be no nation.
You cannot build a great nation or brotherhood of man by spreading envy or hatred.
A man may climb Everest for himself, but at the summit he plants his country's flag.
India is a nation of unfulfilled greatness. Its potential has lain fallow, under used.
The only possible idea of India is that of a nation greater than the sum of its parts.
But I come here today, Berlin, to say complacency is not the character of great nations.
It is sad that often, to be a good patriot, one must be the enemy of the rest of mankind.
Nations are born in the hearts of poets; they prosper and die in the hands of politicians.
India imposes no procrustean exactions on its citizens: you can be many things and one thing.
Traveling through different countries and communicating with different peoples makes men wise.
It is blood alone that can pay the price of freedom. Give me blood and I will give you freedom!
The past was great no doubt, but I sincerely believe that the future will be more glorious still.
Patriotism requires less and less of making the eagle scream, but more and more of making him think.
When you identify yourself with a group of people or a set of ideas, aren't you separating yourself?
Father, Mother, and Me, Sister and Auntie say All the people like us are We, And every one else is They.
This world, the whole of the planet called earth, is the common country of all who live and breathe upon it.
A nation reveals itself not only by the men it produces but also by the men it honors, the men it remembers.
We all have multiple identities in India; we are all minorities in India. Our heterogeneity is definitional.
In India we celebrate the commonality of major differences; we are a land of belonging rather than of blood.
No nation was ever so virtuous as each believes itself, and none was ever so wicked as each believes the other.
A nation's strength ultimately consists in what it can do on its own, and not in what it can borrow from others.
My whole soul rebels against the idea that Hinduism and Islam represent two antagonistic cultures and doctrines.
We are all different — but we share the same human spirit. Perhaps it's human nature that we adapt — and survive.
We may have different religions, different languages, different colored skin, but we all belong to one human race.
These terrorist acts are aimed at destroying our social fabric, undermining communal harmony and demoralising our people.
Ultimately, what matters in determining the validity of a nation is the will of its inhabitants to live and strive together.
So let us not be petty when our cause is so great. Let us not quarrel amongst ourselves when our Nation's future is at stake.
India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made.
America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves.
It is quite possible to be both. I look upon myself as a man. Nationalism is an infantile disease. It is the measles of mankind.
Nor knowest thou what argument Thy life to thy neighbor's creed has lent: All are needed by each one, Nothing is fair or good alone.
I want to be very clear here -- a politics that’s based solely on tribe and ethnicity is a politics that's doomed to tear a country apart.
When a whole nation is roaring Patriotism at the top of its voice, I am fain to explore the cleanness of its hands and purity of its heart.
Nationalism is not about hating foreigners and wanting to kill the others. It's about loving our compatriots... and... paying taxes honestly...
Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries.
That loyalty to the country comes ahead of all other loyalties. And this is an absolute loyalty, since one cannot weight it in terms of what one receives.
Not chaos-like together crush'd and bruis'd, But as the world, harmoniously confus'd, Where order in variety we see, And where, though all things differ, all agree.
There ought to be system of manners in every nation which a well-formed mind would be disposed to relish. To make us love our country, our country ought to be lovely.
We will be remembered only if we give to our younger generation a prosperous and safe India, resulting out of economic prosperity coupled with civilizational heritage.
The flag is the embodiment, not of sentiment, but of history. It represents the experiences made by men and women, the experiences of those who do and live under that flag.
The 'nation idea' India never had. By that I mean the political idea of the nation. It is a modern growth. But we had in India the cultural and spiritual idea of the nation.
Le courage de nos différences. Without becoming irresponsible, to accept what divides us — with humility and with pride. It is by the 'new' that mankind is saved or betrayed.
People's identities as Indians, as Asians, or as members of the human race seemed to give way — quite suddenly — to sectarian identification with Hindu, Muslim, or Sikh communities.
Indian nationalism is the nationalism of an idea, the idea of an ever-ever land, emerging from an ancient civilization, shaped by a shared history, sustained by pluralist democracy.
...all earlier pluralist societies destroyed themselves because no one took care of the common good. They abounded in communities but could not sustain community, let alone create it.
Consumerism and nationalism... make us imagine that millions of strangers belong to the same community.., that we... have a common past.., interest and... future. This isn't a lie. It's imagination.
In this country, we rise or fall as one nation, as one people. Let's resist the temptation to fall back on the same partisanship and pettiness and immaturity that has poisoned our politics for so long.
We long for unity, but are unwilling to pay the price. But of course, true unity cannot be so easily won. It starts with a change in attitudes - a broadening of our minds, and a broadening of our hearts.
Perhaps travel cannot prevent bigotry, but by demonstrating that all peoples cry, laugh, eat, worry, and die, it can introduce the idea that if we try and understand each other, we may even become friends.
South Africa needs all its people black and white; young and old; Christian, Muslim, Hindu or Jewish. There is a place for all of us provided we have the courage to work together to build that common future.
If America is a melting pot, then to me India is a thali -- a collection of sumptuous dishes in different bowls. Each may not mix with the next, but they combine on your palate to produce a satisfying repast.
It is clearly necessary to invent organizational structures appropriate to the present multicultural age. But such efforts are doomed to failure if they do not grow out of something deeper, out of generally held values.
It is with deep grief I watch the clattering down of the British Empire, with all its glories and all the services it has rendered to mankind. ... Many have defended Britain against her foes. None can defend her against herself.
I would throw out the old maxim, ‘My country, right or wrong,’ etc., and instead I would say, ‘My country when she is right.’ Because patriotism is supporting your country all the time, but your government only when it deserves it.
One of the dreams that have inspired me and given a purpose to my life is that of a great and undivided Bengal … a Bengal that is above all sects and groups and is the home alike of the Muslim, the Hindu, the Christian and the Buddhist.
For I can assure you that we love our country, not for what it was, though it has always been great — not for what it is, though of this we are deeply proud — but for what it someday can, and, through the efforts of us all, someday will be.
Some claim a place in the list of patriots, by an acrimonious and unremitting opposition to the court. This mark is by no means infallible. Patriotism is not necessarily included in rebellion. A man may hate his king, yet not love his country.
The India I Love, does not make the headlines, but I find it wherever I go – in field or forest, town or village, mountain or desert – and in the hearts and minds of people who have given me love and affection for the better part of my lifetime.
Lives of nations are determined not by the count of years, but by the lifetime of the human spirit. The life of a man is three-score years and ten: a little more, a little less. The life of a nation is the fullness of the measure of its will to live.
No one in England has ever wished to prevent the fullest expression of Scottish or Welsh traditions and customs. Indeed, their manifestation is regarded with pleasure and pride by the English people. We have reaped great advantages from this tolerant mood.
We are our own slaves, not of the British. This should be engraved on our minds. The whites cannot remain if we do not want them. If the idea is to drive them out with firearms, let every Indian consider what precious little profit Europe has found in these.
We are either a united people, or we are not. If the former, let us, in all matters of general concern act as a Nation, which have national objects to promote, and a national character to support. If we are not, let us no longer act a farce by pretending to it.
We see young leaders who embrace the diversity of this region not as a weakness, but as a strength, and who realize that even though we are all individually different and come from different traditions and different communities, we're stronger when we work together.
Our National life is full of diversities. We have here a variety of languages, of faiths, of communities, of modes of living, and schools and styles of literature and art. This diversity reflects the abundance of our national life, and need to be preserved and promoted.
In this vast country of ours, people profess different religions, speak different languages, dress differently and observe different customs; but we are one nation; the history of our struggle for independence and our faith in our future development are our common bonds.
There is a very great thrill to be had from the memories of the American Revolution, but the American Revolution was a beginning, not a consummation, and the duty laid upon us by that beginning is the duty of bringing the things then begun to a noble triumph of completion.
...the Indian public are weighed down by their problems, and becoming rather insular in their outlook because of their preoccupation with their own problems. We have to rouse them and make them conscious that we can progress only as a part of the world and as a part of Asia.
Today, for the first time in our long and chequered history, we find the whole of this vast land... brought together under the jurisdiction of one constitution and one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it.
All the historic precedents, the soaring graphs, the staggering statistics—these measure size more than substance. And the largeness and greatness of our nation would be almost a mockery—without a matching greatness of heart and largeness of vision as we look out upon the world.
Oh, East is East, and West is West, and never the twain shall meet, Till Earth and Sky stand presently at God's great Judgment Seat; But there is neither East nor West, border, nor breed, nor birth, When two strong men stand face to face, though they come from the ends of the earth!
India has been a cauldron of dreams, ideas and aspirations of the humankind and this is a distinctive character of India, and India in that sense represents the world in miniature. If a system can succeed in India, it will indicate the possibility of such success in the world as a whole.
A free people ought not only to be armed, but disciplined; to which end a uniform and well-digested plan is requisite; and their safety and interest require that they should promote such manufactories as tend to render them independent of others for essential, particularly military, supplies.
We want freedom for our country, but not at the expense or exploitation of others, not us to degrade other countries…I want the freedom of my country so that other countries may learn something from my free country so that the resources of my country might be utilized for the benefit of mankind.
The bosom of America is open to receive not only the Opulent and respectable Stranger, but the oppressed and persecuted of all Nations And Religions; whom we shall wellcome to a participation of all our rights and previleges, if by decency and propriety of conduct they appear to merit the enjoyment.
I was born in what was once the metropolis of British India. My own ancestors came floating to Calcutta upon the earliest tide of the fluctuating fortune of the East India Company. The unconventional code of life for our family has been a confluence of three cultures, the Hindu, Mohammedan and British.
I would like to emphasize that security can be endangered not only from outside but also from within. If you do not maintain the rate of progress of the economic development of the nation. I would suggest that you would have the most serious crisis, something that would disintegrate India as we know it.
A State which is incompetent to satisfy different races condemns itself; a State which labours to neutralise, to absorb, or to expel them, destroys its own vitality; a State which does not include them is destitute of the chief basis of self-government. The theory of nationality, therefore, is a retrograde step in history.
The idea of the Nation is one of the most powerful anaesthetics that Man has invented. Under the influence of its fumes the whole people can carry out its systematic programme of the most virulent self-seeking without being in the least aware of its moral perversion,-in fact feeling dangerously resentful if it is pointed out.
The weaving of mankind into one community does not imply the creation of a homogeneous community, but rather the reverse; the welcome and adequate utilization of distinctive quality in an atmosphere of understanding... Communities all to one pattern, like boxes of toy soldiers, are things of the past, rather than of the future.
The wise speak of what is One in many ways.
What is not good for the swarm is not good for the bee.
A conquering army on the border will not be stopped by eloquence.
For the unity of freedom has never relied on uniformity of opinion.
We believe that out of the public school grows the greatness of a nation.
The most pious man can't stay in peace If it doesn't please his evil neighbor.
We all share one planet and are one humanity; there is no escaping this reality.
If we have no peace, it is because we have forgotten that we belong to each other.
In today’s world, the security of every one of us is linked to that of everyone else.
Hindus and Moslems alike have achieved that End, where remains no mark of distinction.
Patriots always talk of dying for their country, and never of killing for their country.
The life of the nation is secure only while the nation is honest, truthful, and virtuous.
We confide in our strength, without boasting of it; we respect that of others, without fearing it.
No man can occupy the office of President without realizing that he is President of all the people.
What of a truth that is bounded by these mountains and is falsehood to the world that lives beyond?
The first who was king was a fortunate soldier: Who serves his country well has no need of ancestors.
I know that my unity with all people cannot be destroyed by national boundaries and government orders.
We are not born for ourselves alone; a part of us is claimed by our nation, another part by our friends.
Every central government worships uniformity: uniformity relieves it from inquiry into an infinity of details.
The glory of the nation you love is a desirable end, — but generally to be obtained at your neighbor's expense.
Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.
We must resist the notion that there is only one way to be a woman, one way to be African, and one way to be human.
Nothing is more precious than independence and freedom... Independence without freedom is worse than no independence.
The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.
It is a trite yet urgently true observation that if America is to remain a first-class nation, it cannot have second-class citizens.
Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough.
As the oppressor minority subordinates and dominates the majority, it must divide it and keep it divided in order to remain in power.
The time for the healing of the wounds has come. The moment to bridge the chasms that divide us has come. The time to build is upon us.
All men of genius, and all those who have gained rank in the republic of letters, are brothers, whatever may be the land of their nativity.
Great men, great nations, have not been boasters and buffoons, but perceivers of the terror of life, and have manned themselves to face it.
This country will not be a permanently good place for any of us to live in unless we make it a reasonably good place for all of us to live in.
I for one will join with anyone—I don't care what color you are—as long as you want to change the miserable condition that exists on this earth.
But both courses are to be avoided; you should not copy the bad simply because they are many, nor should you hate the many because they are unlike you.
India is a country of empty words, not action. Only repeating, 'Mera Bharat Mahaan' won't help. Learn to finish the race first in order to finish first.
WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens:
There is in the Constitution no East, no West, no North, no South, no black, no white, no slave, no slaveholder, but all are citizens who are of American birth.
India is an ancient nation and not nation in the making. We are not to build a new nation but to make this ancient nation virile to face the challenge of modern times.
It is the firm duty of each of our free citizens and of every free citizen everywhere to place the cause of his country before the comfort, the convenience of himself.
It is not our purpose to become each other; it is to recognize each other, to learn to see the other and honor him for what he is: each the other's opposite and complement.
It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive manifestations of their aggressiveness.
Every difference of opinion is not a difference of principle. We have called by different names brethren of the same principle. We are all Republicans, we are all Federalists.
In the beginning of a change, the patriot is a scarce man, and brave, and hated and scorned. When his cause succeeds, the timid join him, for then it costs nothing to be a patriot
Our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large.
Before I built a wall I'd ask to know What I was walling in or walling out, And to whom I was like to give offence. Something there is that doesn't love a wall, That wants it down.
The man who prefers his country before every other duty shows the same spirit as the man who surrenders every right to the State. They both deny that right is superior to authority.
None of us know all the potentialities that slumber in the spirit of the population, or all the ways in which that population can surprise us when there is the right interplay of events.
A man who is good enough to shed his blood for his country is good enough to be given a square deal afterwards. More than that no man is entitled to, and less than that no man shall have.
If there were only one religion in England there would be danger of despotism, if there were two they would cut each other's throats, but there are thirty, and they live in peace and happiness.
We have laid down in our constitution that India is a secular state. That does not mean irreligion. it means equal respect for all faiths and equal opportunities for those who profess any faith.
Our loyalties are to the species and the planet. We speak for Earth. Our obligation to survive and flourish is owed not just to ourselves, but also to that Cosmos, ancient and vast, from which we spring.
We must all learn to live together as brothers — or we will all perish together as fools. This is the great issue facing us today. No individual can live alone; no nation can live alone. We are tied together.
Much of human history can, I think, be described as a gradual and sometimes painful liberation from provincialism, the emerging awareness that there is more to the world than was generally believed by our ancestors.
This Nation was founded by men of many nations and backgrounds. It was founded on the principle that all men are created equal, and that the rights of every man are diminished when the rights of one man are threatened.
I have a vision of India: an India free of hunger and fear, an India free of illiteracy and want. I dream of an India that is prosperous, strong and caring. An India, that regains a place of honour in the comity of great nations.
For we seek not the worldwide victory of one nation or system but a worldwide victory of man. The modern globe is too small, its weapons are too destructive, and its disorders are too contagious to permit any other kind of victory.
I hate and despise a shrewish suspicion of foreigners and foreign ways; a man who can look me in the face, laugh with me, speak truth and deal fairly, is my brother, though his skin is as black as ink or as yellow as an evening primrose.
Communal mobilisation in the long run will not succeed in India because Indian society cannot be mobilized communally. Even the last elections have shown that communities, religious communities, castes did not vote solidly for one party.
Communalism resulted not only in the division of the country, which inflicted a deep wound in the heart of the people which will take a long time to heal if it ever heals but also assassination of the Father of the Nation, Mahatma Gandhi.
Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt.
In a potter's shop there are vessels of different shapes and forms — pots, jars, dishes, plates, etc., — but all are made of the same clay. So God is one, but He is worshipped in different ages and climes under different names and aspects. (458)
Man is equal to man. There should not be exploitation. One should help the other. No one should harm anybody. Generally there should be no room for grievance or complaint from anybody. Everyone should live and let others to live, with a national spirit.
The varieties of religious belief are an advantage, since all faiths are good, so far as they encourage us to lead a religious life. The more sects there are, the more opportunities there are for making a successful appeal to the divine instinct in all of us.
If India is to survive, she must be made young again. Rushing and billowing streams of energy must be poured into her; her soul must become, as it was in the old times, like the surges, vast, puissant, calm or turbulent at will, an ocean of action or of force.
The emphasis on religion as a basis of defining majorities and minorities in a secular state is quite misplaced and contradiction in terms. You all understand, I am sure, that religion does not aim at dividing. On the other hand, all true religions have a basic unity.
No people on earth can be held, as a people, to be an enemy, for all humanity shares the common hunger for peace and fellowship and justice. ... No nation's security and well-being can be lastingly achieved in isolation but only in effective cooperation with fellow-nations.
As Buddhists, while we practice our own teaching, we must respect other faiths, Christianity, Judaism and so forth. We must recognize and appreciate their contributions over many past centuries to human society, and at this time we must strive to make common effort to serve humankind.
At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her success and her failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength.
I believe that the crazy combative patriotism that plainly threatens to destroy civilisation to-day is very largely begotten by the schoolmaster and the schoolmistress in their history lessons. They take the growing mind at a naturally barbaric phase and they inflame and fix its barbarism.
Myths and fictions accustom... people... to think in certain ways, to believe in... certain standards, to want certain things, and to observe certain rules. ...[T]hereby ...artificial instincts ...enable millions of strangers to cooperate ...This network of artificial instinct is ...'Culture'.
I have already intimated to you the danger of parties in the state, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party, generally.
We need to reject any politics that targets people because of race or religion. This isn’t a matter of political correctness. It’s a matter of understanding what makes us strong. The world respects us not just for our arsenal; it respects us for our diversity and our openness and the way we respect every faith.
In a democratic republic, where the mass of the people of all parties have the same interest at stake, some respect must be had to the feelings and wishes of the minority, especially when that minority is large and clamorous; otherwise, it will be impossible to avoid discord, and discord weakens the bonds of union.
Of all the frictional resistances, the one that most retards human movement is ignorance, what Buddha called 'the greatest evil in the world.' The friction which results from ignorance ... can be reduced only by the spread of knowledge and the unification of the heterogeneous elements of humanity. No effort could be better spent.
I never imagined that any of my films, especially Pather Panchali, would be seen throughout this country or in other countries. The fact that they have is an indication that, if you're able to portray universal feelings, universal relations, emotions, and characters, you can cross certain barriers and reach out to others, even non-Bengalis.